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How to Stay Healthy on a Winter Trip

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How to Stay Healthy on a Winter Trip

by Zach Chouteau

Travel and cold weather can each present challenges to your health-and combined they can be a cold, flu or other ailment waiting to happen. Here are a few suggestions for staying healthy on a winter road trip.…Keep reading

 

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Mary Clancy goes up to Father O'Grady after his
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"My husband passed away last night."

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When in doubt, make a fool of yourself.

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COLD HARD FACTS

The booze bus was out on a traffic attack.
One driver was clear, till a spirited cop,
having noticed some knives on the seat in the back,
said "These are the weapons we're trying to stop!"

The driver retorted "I juggle those things,
that's why I stay sober. I can't have a drink".
The cop said "You'll need to have hacksaws and wings,
'cause if you can't prove that, you'll be in the clink".

The driver stepped out and went into his act.
Blades flashed in the moonlight. The show was superb.
Although very nervous, he never once cracked,
so none of those knives found a way to the kerb.

As Paddy was passing, with sighs of relief,
he said to his mate "I'm not drinkin' no more".
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"I'd be certain to fail with that test I just saw".

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[Poetry Chaikhana] Nammalvar - While I was waiting eagerly for him

Here's your Daily Poem from the Poetry Chaikhana --

 

While I was waiting eagerly for him

By Nammalvar
(8th Century)

English version by A. K. Ramanujan

 

While I was waiting eagerly for him
saying to myself,

"If I see you anywhere
I'll gather you
and eat you up,"

he beat me to it
and devoured me entire,

my lord dark as raincloud,
my lord self-seeking and unfair.

 

-- from Hymns for the Drowning: Poems for Vishnu by Nammalvar, Translated by A. K. Ramanujan

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/ Photo by mckaysavage /

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Thought for the Day:

Every noble action is ritual --
an attempt to awaken wholeness and holiness
within
by enacting it externally.

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Gypsies of Rajasthan

Desert Charm

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Hi Omss -

Nammalvar is considered the foremost of the Alvars, a group of twelve semi-legendary saints dedicated to God in the form of Vishnu in the Tamil-speaking southern regions of India. His name can translate as "our own Alvar," a sign of the deep personal connection Tamil Vaishnavas have always felt for this poet-saint.

In the traditional stories, Nammalvar was said to have been born in such deep spiritual communion, that he didn't bother to eat or drink or speak or even open his eyes until he was sixteen years old. Instead, he remained in meditation beneath a tamarind tree near a temple dedicated to Adinatha. He only deigned to open his eyes when his first disciple approached him and asked him a question.

Even after emerging from his utter introversion, Nammalvar is said to have remained beneath the tamarind tree, singing his hymns to God which eventually composed four books.

==


I know this poem, with its language of 'eat or be eaten,' can be shocking on first reading, but I really like this poem. Here's why...

The poem is, of course, addressed to God. We have this fascinating image of the poet lying in wait, like a hunter ready to pounce, eager to eat God. Why such a disturbing image? Think about the Christian sacrament of the Eucharist -- depending on the tradition, one is either literally or metaphorically eating the flesh and blood of Christ. Why does one want to "eat" the Divine?

While I was waiting eagerly for him
saying to myself,

"If I see you anywhere
I'll gather you
and eat you up"


Think about eating a meal for a moment. First, the food itself: It is something that carries and renews the life force. It is a product of nature that is also a tangible reminder of divine bounty, providence... love. Food comes to be seen as a holy thing, a physical representation of the connection between the Eternal and the individual. When we eat food, that food becomes a part of us. Food, in other words, is fundamentally an act of communion and assimilation -- both with the natural world all around us, and also with spiritual energies.

What we eat becomes a part of us. What we eat, we become. This is why so many traditions seek to 'eat God' -- in order to discover God within ourselves.

There is another, even deeper reason why we have this imagery of 'eating God' occurs. When you've just eaten a good, healthy, satisfying meal, how does your body feel? You feel a glowing warmth in your belly and a gentle, contented pressure there. The body is energized, but also perhaps just a little sleepy... In certain states of deep communion, especially after practicing physical purification (such as, ironically, fasting), a profoundly blissful... fulness comes upon you. The body is all aglow, with a particular warmth and gentle pressure in the belly. Thoughts become utterly silent, eyelids grow heavy, yet we find an immense energy within. It's as if having eaten the most wonderful, revitalizing meal. Truly a divine feast! Language and rituals of consuming God are sometimes understood as a way to encode an awareness of that heavenly manna.

But --

he beat me to it
and devoured me entire


At a certain point the feast table gets turned. We think we are eating God, we revel in such bounty. But then we pause and look around the banquet, and amidst so many subtle delights, we cannot find ourselves! The ego-self, the identity we've always imagined ourselves to be, is simply not there. Then we have to ask that most startling question: "Who has eaten whom?"

For this, saints teasingly chide God for His greed and sneakiness ("self-seeking and unfair"). Afterall, the Lord is beyond control, the source of all force and the vast, rolling mystery of existence ("dark as a raincloud").

When we are eaten by God, we become prasad. In Hindu temples, food is ritually offered to God, who "eats" the food on a spiritual level, thus sanctifying it. It then becomes holy food to be eaten by the people. When we ourselves become prasad, consumed by God, we are sanctified and ready to offer ourselves for the needs and upliftment of the world.

This business of eating God, it's a dangerous game, one you're guaranteed to lose. But then, losing is the winning move. Pity the people who never play, who never taste, never try, and stay stuck inside themselves.

So, do you have your fork ready?

Ivan

 

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