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Finance Your Future
[Poem of the week] KNITTER
KNITTER
Drawers full of warm rollnecks
she knits and so tracks people
down who all the year round
brave the winter in her.
Needles are the final language.
One after another rhyme has
imposed silence on the living.
Yet they’re all still here.
Their alphabet’s a perfect secret,
it’s under wraps, unspoken.
The one to speak can’t grasp it.
Their conversation ticks, ticks around me.
© 1995, Bernard Dewulf
© Translation: 2010, Willem Groenewegen
Poem of the week:
http://belgium.poetryinternationalweb.org/piw_cms/cms/cms_module/index.php?obj_id=17803
Bernard Dewulf page:
http://belgium.poetryinternationalweb.org/piw_cms/cms/cms_module/index.php?obj_id=17802
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DarkPoetry Poem of the Day: Time
Except the passing of one present into another
That we are conscious of this passing -
Is what separates us from all other creatures
It is our blessing -
And our curse
A blessing in that, with this awareness -
We are given control over our destiny
A curse in that, with this awareness -
In our attempt to manage time,
So focused on the future are we,
That we fail to see the present for what it is
For truely it is -
Our place
In time
http://www.darkpoetry.com/node/work/42054
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Your Poem for August 24 2010
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[Poetry Chaikhana] Kahlil Gibran - Good and Evil (from The Prophet)
Here's your Daily Poem from the Poetry Chaikhana --
Good and Evil (from The Prophet) By Kahlil Gibran
And one of the elders of the city said, Speak to us of Good and Evil.
/ Photo by butler.corey / |
Hi Omss -
Some feisty thoughts for a full moon Monday...
I like this meditation on good and evil. It challenges assumptions and raises important questions. Gibran suggests there is only good, for that is everyone's inherent nature, and what we call evil is simply being lost and uninspired. He calls us to be compassionate to those who are selfish and cruel, for they suffer from greater poverty than the homeless and greater hunger than the starving; they suffer from poverty of the soul.
I strongly feel one should never passively allow the hard-hearted to inflict harm or hoard what belongs to all. Such actions must be opposed with strength and courage and cunning. The vulnerable must always be protected. That is a basic duty. But even complete success in one action does not stop the fundamental dynamic of harm, just that particular instance. We must always remember that those who inflict harm and encode selfishness into systems and institutions, those people are also seeking their way, just blinded by their spiritual poverty. That's where the real, patient work of the ages is found... finding how to open eyes and hearts long used to to being shut, finding how to redirect them toward the forgotten goodness and generosity held within.
This is where I have to take issue with the Gibran's line, "Pity that the stags cannot teach swiftness to the turtles." We are neither stags nor turtles, and the speed of our spiritual unfolding is not fixed at birth. Every human being harbors something of the heavenly within. There is no speed to the process. All that is needed is the right reminder of what we already are. Then begins the steady process of discovering how to encourage that ember and let its warmth permeate all aspects of our lives. Turtles don't need to become stags. Humans simply need to become themselves. Humans just need to become more human.
But how to reach those who would armor themselves against the urging of their own hearts? No simple formula, nor single action nor organization can accomplish this. Not a year nor a generation nor a century will accomplish this. Still, that is what must be done. That is the real, hard, slow work given to us all to accomplish, each in our own lives, our work, our world.
Knowing our work, let's be impatient to begin and supremely patient in its accomplishment. Knowing our work, what cause is there for anything but joy in turning to it each day?
In your longing for your giant self lies your goodness: and that longing is in all of you.
Ivan
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Ivan M. Granger's original poetry, stories and commentaries are Copyright © 2002 - 2010 by Ivan M. Granger.
All other material is copyrighted by the respective authors, translators and/or publishers.
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